Saturday, February 6, 2010

On Mansfield Park

I first read Jane Austen’s Mansfield Park on the recommendation of Vladimir Nabokov, who, in his Lectures on Literature said, “Mansfield Park is the work of a lady and the game of a child. But from that workbasket comes exquisite needlework art, and there is a streak of marvelous genius in that child.”

He also wrote:

At first Jane Austen’s manner and matter may seem to be old-fashioned, stilted, unreal. But this is a delusion to which the bad reader succumbs. The good reader is aware that the quest for real life, real people, and so forth is a meaningless process when speaking of books. In a book, the reality of a person, or object, or a circumstance depends exclusively on the world of that particular book. An original author always invents an original world, then we experience the pleasurable shock of artistic truth, no matter how unlikely the person or thing may seem if transferred into what book reviewers, poor hacks, call “real life”.


To put it in another way, a great novel is one that creates a wholly convincing world, one in which all of the parts are completely integrated and are, preferably, not all that similar to the world in which we live. Sometimes that world is totally the writer’s creation, as with the Oz books. Sometimes, as with Austen, that world is at least not unlike one that was once real and commonplace, but is no more.

In Austen’s world of the early 19th century British gentry (she wrote all of her major works between 1810 and her death in 1817), the day is spent visiting the neighbors, making charitable visits to the poor, horseback riding, or preparing for the Ball. Women should draw, dance, sing, and play the piano, and men, or, rather, gentlemen, should be able to tell the difference between talent and mere effort in these matters.

Money is something that’s been around in such abundance for so long that no one thinks about it much unless marriage is involved. Then, eligible bachelors are “worth five thousand a year” or “alas, only five hundred a year.” Sex is for marriage exclusively. Single men who indulge in it are naughty; single women who indulge in it are ruined forever. In such a world, morality is not only a matter of crime and punishment. One can cross over into the reprehensible simply by putting on a theatrical performance in the absence of parental approval.

And that is what much of Mansfield Park is about. The central character is Fanny Price, born poor and being raised by her aunt and uncle in a mansion along with her four cousins, all of them treating her as an inferior with the exception of Edmund who becomes her protector almost from her arrival. Here (pardon the length of this charming passage), we learn that Edmund will take pains for his young cousin’s health by providing her with a horse for her daily exercise.

Though Edmund was much more displeased with his aunt than with his mother, as evincing least regard for her niece, he . . . at length determined on a method of proceeding which would obviate the risk of his father’s thinking he had done too much, and at the same time procure for Fanny the immediate means of exercise, which he could not bear she should be without. He had three horses of his own, but not one that would carry a woman. Two of them were hunters; the third, a useful road-horse: this third he resolved to exchange for one that his cousin might ride; he knew where such a one was to be met with; and having once made up his mind, the whole business was soon completed. The new mare proved a treasure; with a very little trouble she became exactly calculated for the purpose, and Fanny was then put in almost full possession of her. She had not supposed before that anything could ever suit her like the old grey pony (of which she had been deprived); but her delight in Edmund’s mare was far beyond any former pleasure of the sort; and the addition it was ever receiving in the consideration of that kindness from which her pleasure sprung, was beyond all her words to express. She regarded her cousin as an example of everything good and great, as possessing worth which no one but herself could ever appreciate, and as entitled to such gratitude from her as no feelings could be strong enough to pay. Her sentiments towards him were compounded of all that was respectful, grateful, confiding, and tender.


We can imagine where this might lead in Austen’s world of perpetual romantic entanglements.

Later, when the children are young adults, Harry Crawford and his sister Mary arrive in the neighborhood, at a time when the stern and principled uncle is away managing business interests. While concerned about the depth of Mary’s principles, the somewhat priggish Edmund cannot completely ignore her charms. Harry will toy with Fanny’s cousins’ affections (and later with her own).

All this leads up to a plan to put on a play called Lovers’ Vows, in spite of Edmund and Fanny’s concern that the family patriarch will disapprove. Eventually Edmund is drawn into the fun, leaving Fanny to appear the scold. Of course, the father returns and is mightily displeased.

Eventually, there will be further romantic interactions and, of course, a happy ending, none of which will be revealed here. I should simply list some of the novel’s many charms: Fanny may be a bit of a stick, but she’s so carefully and lovingly drawn that her principles become her most winning feature; the book makes us actually believe that once upon a time putting on a theatrical in one’s parents’ living room was a sin worth censure; and, its depiction of a sheltered, privileged life presents a convincing demonstration that with privilege comes moral responsibility, and that meeting that responsibility — particularly in one’s interactions with the opposite sex — is the only thing that justifies that privilege.

To conclude with Nabokov: “The charm of Mansfield Park can be fully enjoyed only when we adopt its conventions, its rules, its enchanting make-believe. Mansfield Park never existed, and its people never lived.” Except, I would add, in the minds of those who read it.

Other recommended works: Pride and Prejudice, Emma, Persusion, Northanger Abbey, and Sense and Sensibility. They’re all great.

Monday, January 18, 2010

Tornado Story, Belvidere, IL

I wrote this in 1997, but recently posted it at the "Remembering the 1967 Belvidere Tornado" Facebook page.

‘My Life Was Changed Forever That Spring Afternoon’

by Christopher D. Guerin
Special to the BDR
Published in the Belvidere Daily Republican, Monday, April 21, 1997.

Though I neither saw, nor stood in the path of the tornado that devastated south Belvidere in 1967, like all of ours, my life was changed forever on that spring afternoon.

Though I was fortunate, unlike so many others, not to suffer the loss of a family member or close friend, I did lose, and gain, immeasurably from what happened that day.

At the hour the tornado struck, I was walking home from school. I was 13 years old. Every day I walked from the old high school, then the city’s junior high, to my home on East Lincoln Avenue.

Each day I’d stop at the Hub Cigar Store to check out the newest magazines. That day I bought only a bag of peanuts. It seems an insignificant detail, but to this day there has always seemed to be something transgressive about those peanuts. Perhaps I didn’t really need or want them, or maybe it was the last of my allowance frivolously spent.

As I walked up State Street nearing the corner of State and Lincoln, as the sky went black and the air around me took on a greenish tinge and the wind kicked up, I felt a sense of enormous guilt, as if loitering along munching peanuts was the blackest of sin – sin of waste, of purposelessness, of inattention.

That moment of guilt marked the end of my childhood.

Suddenly, without know why, I dropped those peanuts on the sidewalk and began to run. As I rounded the corner and passed Epp’s Barber Shop, a man in overalls standing in the back of a red pickup truck pointed to the south and shouted, “It’s a twister!”

I did not stop nor turn to look, but only ran faster. To this day I believe I ran the last four blocks home as fast as any thirteen year old ever ran.

I saw my mother standing in the front door as I ran across the lawn. The moment I reached the porch, hail the size of baseballs began to fall. (One would strike and break the arm of a good friend trying to reach home on his bicycle.)

The wind made the trees dance. A large limb falling from the great oak beside the house was my last immediate experience of the storm.

In seconds, my mother, my younger brother Mark and sister Laura, and I were huddled in the southeast corner of the basement with a transistor radio, listening – not to news of the storm, but to rock music. I remember thinking, “Don’t they know what’s happening?”

Yes, later that day, there were the stories. My brother Charlie had run from his car back into the high school at the last moment, returning to find the car windows imploded and the steering wheel pitted as though sandblasted. His car was the only one in the parking lot that hadn’t been tossed around. My father, Dr. John Guerin, had spent much of the evening taking a shard of a coffee cup from a young woman’s thigh.

But, as that day progressed, it was the radio that made the greatest impression. We fretted through anxious hours waiting to hear about our other family members. For all its stunted, frantic reports and updates, the radio gave no clue.

Finally, my brother ran into the house, full of stories of what he’d seen and heard, but able to confirm that our father was okay.

At ten that night, I sat on my bed listening. Beyond a certain point, once the radio announcer had reported countless times what had happened, there was little more to say.

Except to read the names. Again and again, he read the names of the dead. Names I knew. Names we all knew. Even if we didn’t know the person, we knew the name – that of a casual acquaintance, a friend of a friend, a family name, a neighbor’s. Names that were not just names.

By the time I went to sleep, I felt I could recite each and every name from memory. We all could. That was all that was left.

Friday, January 15, 2010

Tolstoy's Anna Karenina

My list of the top five novels of all time changes from time to time. Currently it is:

1. Anna Karenina, 2. Lolita, 3. Portnoy's Complaint, 4. Cousin Bette, 5. The Wind-Up Bird Chronicles.

Numbers two through five will likely change or change in order, but Tolstoy’s novel of adultery in 19th century Russia has been at the top since I first read it twenty-five years ago. I’m not alone in this. Both Nabokov and Dosteoevsky called the book “flawless,” with the former calling it “one of the greatest love stories in world literature.” In 2007, J. Peder Zane published a book, The Top Ten, the results of asking 125 writers to choose their favorite top 10 books. The overall number one book was Anna Karenina. (An accompanying website allowed everyone to offer their own top ten. The list I posted in 2007 is at the end of this column. Like I said, my list changes.)

Anna Karenina begins with one of the most famous opening lines of all world literature: “All happy families are alike; each unhappy family is unhappy in its own way.” Here are a few reasons why it is the best novel I’ve ever read.

It’s the story of the eponymous Anna, and her affair with Count Vronsky. What begins as an innocent flirtation becomes a passionate and destructive love affair that threatens to destroy both lovers. Vronsky, a dashing horseman and soldier, becomes Anna’s refuge from her spent marriage to a pompous court functionary. A 19th-century convention that seems mostly removed from current life (unless you’re talking about high-profile politicians) — her discovery will lead to near-total ostracism, social and otherwise. Her relentless regrets and self-doubt will eventually bring her to a sad and terrible end.

In parallel is the story of Levin and Kitty, whose marriage of mutual respect and commitment unfolds in a rural setting, in contrast to the metropolitan milieu — St. Petersburg and Moscow — where the tragedy of Anna takes place.

Anna is a profound character study and a masterful depiction of human vulnerability. She is flawed but entirely lovable and as real and believable as anyone you’ve ever met in the flesh. Here’s her introduction:

Vronsky . . . . stopped to allow a lady to leave. With the habitual flair of a worldly man, Vronsky determined from one glance at this lady’s appearance that she belonged to high society. He excused himself and was about to enter the carriage, but felt a need to glace at her once more — not because she was very beautiful, not because of the elegance and modest grace that could be seen in her whole figure, but because there was something especially gentle and tender in the expression of her sweet-looking face as she stepped past him. As he looked back, she also turned her head. Her shining grey eyes, which seemed dark because of their thick lashes, rested amiably and attentively on his face, as if she recognized him, and at once wandered over the approaching crowd as though looking for someone. In that brief glance Vronsky had time to notice the restrained animation that played over her face and fluttered between her shining eyes and the barely noticeable smile that curved her red lips. It was as if a surplus of something so overflowed her being that it expressed itself beyond her will, now in the brightness of her glance, now in her smile. She deliberately extinguished the light in her eyes, but it shown against her will in a barely noticeable smile.


Vronsky is immediately smitten, as are we. What man wouldn’t respond to a woman so described, and what woman wouldn’t want to be described in similar terms? Later, Anna will complain bitterly that falling in love with Vronsky was not her fault, that it was beyond her control, all of which is prefigured in this early paragraph by the repeated contrast between her “will” and the “barely noticeable smile” (he says it twice), her passion, that she cannot sufficiently control.

John Updike said, “In fiction, imaginary people become realer to us than any named celebrity glimpsed in a series of rumored events, whose causes and subtler ramifications must remain in the dark . . . . Anna Karenina emerges fully into the light of understanding, which brings with it identification, sympathy and pity.”

In part, Tolstoy accomplishes this by never judging her, despite her follies. His compassion for the trap in which she finds herself makes the novel as heartbreaking as it is revealing about human frailty.

(A note about translations. The first time I read Anna Karenina I picked up and dropped three different translations, including the one by Constance Garnett. I never found one that didn’t have all sorts of strange verbal constructs and odd word choices that I found suspect and distracting. My second reading was of the (justly) acclaimed translation by Richard Pevear and Larissa Volokhonsky, which is available in a handsome Penguin paperback that is a pleasure to hold.)

Other recommended works: War and Peace, Master and Man, The Cossack, The Sebastopol Sketches, The Death of Ivan Illych, and The Kreutzer Sonata.

My top ten works of literature:

Anna Karenina by Leo Tolstoy

The Wind-Up Bird Chronicle by Haruki Murakami

The Magus by John Fowles

Dead Souls by Nikolai Gogol

Four Quartets by T.S. Eliot

Duino Elegies by Rainer Maria Rilke

Portnoy’s Complaint by Philip Roth

Lolita by Vladimir Nabokov

Cousin Bette by Honore De Balzac

Doctor Faustus by Thomas Mann

Saturday, December 12, 2009

T. S. Eliot's "Four Quartets"

I won’t often devote this column to poetry. Since much of the best poetry is written in shorter forms, it doesn’t really fall within the scope of a “great books” column. (Though, even as I write this, it occurs to me that I may have to write about handfuls of poems by Stevens, Wilbur, and others, someday.) But, I could not long put off writing about T.S. Eliot’s Four Quartets, for me the best long poem of the English language of the 20th century.

Though I first studied the poem in college — emphasis on “studied”, which doesn’t always mean “experience” or “appreciate” — my first encounter with Four Quartets took place while being chased by fierce thunderstorms across Interstate 70 in Kansas in the early evening. (I learned the next day that I had been surrounded by tornados!) I had put in a cassette recording I’d made off an LP of Four Quartets being read by Sir Alec Guinness.

No, the incredible impression the poem made on me at the time had nothing to do with Obi Wan Kenobi. Guinness’ delivery, though, seems the perfect voice for this poem, much more earnest and spiritually aware than Eliot’s own weary, almost defeated delivery. (The recording is hard to find, but well worth the search. Highly recommended.)

From the beginning, I was captivated by the cadence, the imagery, and the playful, seeking nature of the words. It’s impossible to quote anything less than the whole of the first section:

Time present and time past
Are both perhaps present in time future,
And time future contained in time past.
If all time is eternally present
All time is unredeemable.
What might have been is an abstraction
Remaining a perpetual possibility
Only in a world of speculation.
What might have been and what has been
Point to one end, which is always present.
Footfalls echo in the memory
Down the passage which we did not take
Towards the door we never opened
Into the rose-garden. My words echo
Thus, in your mind.

But to what purpose
Disturbing the dust on a bowl of rose-leaves
I do not know.

Other echoes
Inhabit the garden. Shall we follow?
Quick, said the bird, find them, find them,
Round the corner. Through the first gate,
Into our first world, shall we follow
The deception of the thrush Into our first world.
There they were, dignified, invisible,
Moving without pressure, over the dead leaves,
In the autumn heat, through the vibrant air,
And the bird called, in response to
The unheard music hidden in the shrubbery,
And the unseen eyebeam crossed, for the roses
Had the look of flowers that are looked at.
There they were as our guests, accepted and accepting.
So we moved, and they, in a formal pattern,

Along the empty alley, into the box circle,
To look down into the drained pool.

Dry the pool, dry concrete, brown edged,
And the pool was filled with water out of sunlight,
And the lotos rose, quietly, quietly,
The surface glittered out of heart of light,
And they were behind us, reflected in the pool.
Then a cloud passed, and the pool was empty.
Go, said the bird, for the leaves were full of children,
Hidden excitedly, containing laughter.
Go, go, go, said the bird: human kind
Cannot bear very much reality.

Time past and time future
What might have been and what has been
Point to one end, which is always present.

Hamlet is the play, they say, with the greatest number of memorable lines. For me, there’s not a single unmemorable line in what you’ve just read (more than once, and out loud, is recommended).

Perhaps the greatest conundrum of human existence is time, its evanescence balanced by its relentlessness. We can only understand it in the presence of things, such as the “drained pool,” itself a metaphor for time; and we can only understand things in the context of time, their creation, existence, and passing. And, beyond that, most crucially, is what we cannot see or hear or experience as duration, what those of a spiritual bent, “the unseen eyebeam”, perpetually seek: “for the roses/Had the look of flowers that are looked at”. For Eliot, as he says later in Burnt Norton, we can only find that “at the still point of the turning world”, where time and being eternally intersect.

Eliot wrote Burnt Norton in the relative serenity of the mid-30’s. The three remaining long poems that make up Four Quartets — East Coker, The Dry Salvages, and Little Gidding — were written during World War II and with the air-bombardment of London in the background.

In my beginning is my end. In succession
Houses rise and fall, crumble, are extended,
Are removed, destroyed, restored, or in their place
Is an open field, or a factory, or a by-pass,
Old stone to new building, old timber to new fires,
Old fires to ashes, and ashes to the earth
Which is already flesh, fur and faeces,
Bone of man and beast, cornstalk and leaf.

Here, a description of what would appear to be the natural cycle of creation and destruction, only hints at the larger context. This is not a poem about the war, as such, but clearly the war is at the heart of lines such as this.

O dark dark dark. They all go into the dark,
The vacant interstellar spaces, the vacant into the vacant,
The captains, merchant bankers, eminent men of letters,
The generous patrons of art, the statesmen and the rulers,
Distinguished civil servants, chairmen of many committees,
Industrial lords and petty contractors, all go into the dark,
And dark the Sun and Moon, and the Almanach de Gotha
And the Stock Exchange Gazette, the Directory of Directors,
And cold the sense and lost the motive of action,
And we all go with them, into the silent funeral,
Nobody’s funeral, for there is no one to bury.
Such moments of lucid despair are soon followed by a return to the spiritual seeking which is the great theme of Four Quartets.
We must be still and still moving
Into another intensity
For a further union, a deeper communion
Through the dark cold and the empty desolation,
The wave cry, the wind cry, the vast waters
Of the petrel and the porpoise. In my end is my beginning.

At the heart of the third poem, The Dry Salvages, Eliot confronts the existential notion of “right action” in a world whose contradictions we can never fully understand. He draws upon the Hindu teachings of Krishna.

“Fare forward, you who think that you are voyaging;
You are not those who saw the harbour
Receding, or those who will disembark.
Here between the hither and the farther shore
While time is withdrawn, consider the future
And the past with an equal mind.
At the moment which is not of action or inaction
You can receive this: ‘on whatever sphere of being
The mind of a man may be intent
At the time of death’ - that is the one action
(And the time of death is every moment)
Which shall fructify in the lives of others:
And do not think of the fruit of action.
Fare forward,
O voyagers, O seamen,
You who came to port, and you whose bodies
Will suffer the trial and judgment of the sea,
Or whatever event, this is your real destination.”
So Krishna, as when he admonished Arjuna
On the field of battle,
Not fare well,
But fare forward, voyagers.

But, though it is essential for us not to despair, and to “fare forward,” Eliot brings some light and hope into the equation — assuming that we remain committed to the challenge.

For most of us, there is only the unattended
Moment, the moment in and out of time,
The distraction fit, lost in a shaft of sunlight,
The wild thyme unseen, or the winter lightning
Or the waterfall, or music heard so deeply
That it is not heard at all, but you are the music
While the music lasts. These are only hints and guesses,
Hints followed by guesses; and the rest
Is prayer, observance, discipline, thought and action.
The hint half guessed, the gift half understood, is
Incarnation. Here the impossible union
Of spheres of evidence is actual,
Here the past and future
Are conquered, and reconciled,
Where action were otherwise movement
Of that which is only moved
And has in it no source of movement-
Driven by daemonic, chthonic
Powers. And right action is freedom
From past and future also.
For most of us, this is the aim
Never here to be realised;
Who are only undefeated
Because we have gone on trying.

In the final poem, Little Gidding, after describing death by air, fire, and water, Eliot meets “some dead master”, who may be Christ or some other spiritual guide from the past. What follows is a brief sermon, which leads the entire poem back to lines reminiscent of the beginning of Burnt Norton.

What we call the beginning is often the end
And to make an end is to make a beginning.
The end is where we start from.

Only there is a new tone, one of comfort and reasurrance. The children of the rose garden have returned, accompanied by the redemptive image of Pentecostal fire.

We shall not cease from exploration
And the end of all our exploring
Will be to arrive where we started
And know the place for the first time.
Through the unknown, unremembered gate
When the last of earth left to discover
Is that which was the beginning;
At the source of the longest river
The voice of the hidden waterfall
And the children in the apple-tree
Not known, because not looked for
But heard, half-heard, in the stillness
Between two waves of the sea.
Quick now, here, now, always-
A condition of complete simplicity
(Costing not less than everything)

And all shall be well and
All manner of thing shall be well
When the tongues of flames are in-folded
Into the crowned knot of fire
And the fire and the rose are one.

Published in 1944, Four Quartets — four poems in five sections each — is less than 50 pages long. I’ve quoted enough of it here, I hope, to convince you to read the entire work. While written by a devoted Christian, it is spiritual without being preachy, its language deeply influenced by Eastern religions. No poem has given me greater solace or hope in the face of what is unknown and unknowable.

Saturday, November 14, 2009

THE FUTURE

At what point did the present stop
Being present and become the future?

I wake and I am no longer secure
In the bedclothes as I’ve always been.

Nothing threatens, but there is nothing,
No one, I can safely rely on either.

Was it just another tick of the clock?
The one too many? The fatal one?

Is it only what I’ve lost, beckoning,
Being ignored, rescinding sanctions

Of such long standing I’ve forgotten
How crucial they were to my senses?

Time? Or self? No, what I now fear
Is the two become the same thing --

A last fling, a dance that whirls me from
My partner’s arms into dimming air.

Thursday, October 29, 2009

The Faience Hippopotamus


I

The turquoise glaze
worn to earthenware
between the eyes-
the scrawled lotus

break up
the broadness of back,
flare the brow,
decorate a massive

rump: Duchamp's
mustachioed Mona Lisa
glossed this image
four thousand years

later. "Egyptian,
Middle Kingdom, 12th
Dynasty, Circe 1940
B.C." reads the

authentication;
"accoutrement of tombs,"
premium paid
gods of the hunt, sent

into unknown lands
with habitat tattoo,
surrogate blossoms
should there be none.

II

Fecund Thoueris,
upright walking
pregnant hippo
leaning on a magic

knot, you are not;
nor Seth, the evil
one, enemy of Re.
Despite the lotus,

you're clearly
what you are,
piglike, grown to
majesty of size, but

piglike,
wallower, muncher
of riverslop,
boundless shitter,

unchallenged,
mountainously meek,
as Roethke wrote,
a yawner.

III

Popular, a faience
reproduced
in pourable stone,
improvement on

the original
because
we take it home.
Artifact of

an artifact,
it is that
and nothing.
A gift I bought

and didn't give, dear
at fifty-two fifty;
a paperweight or
mantelpiece

piece, borrowed
for this writing,
breakable as bone.
It is that

and nothing,
neither hollow nor
flesh and blood, not
quite up to Eliot.

IV

What is not a form
of exhaustion in
our minds, dreaming
in its own multi-

plicity of meaning?
Rivers of hippos
map each thought.
The brutes swim past

eroded shorelines,
submerged except
for snout and peepers,
winking doe-eyed or

staring like horses,
picking up snatches
of song to croon in
cavernous throats.

Saturday, October 17, 2009

The Blue Jirl

Here's another from my long sequence about women, "Frissons".


The Blue Jirl

She is neither cold nor hard and her dog
Is just as blue as she is. The color blue.

She is more conscious of her blueness
Than aware of her own nekkidness, her

Long and boney nose, her four fingers
On her left hand and six on her right, or

The little potbelly she rubs like a magic lamp.
Blue light and blue water and burnt orange

Beach beyond her canted hips; the dog’s
Head bars my eyes from seeing their darkened

Wedge or what I must only assume is dark.
She has a tiny moue of a mouth and no eye

Lashes; a scar runs from her chin to her
Left breast in a graceful curved smile.

Nothing out of the ordinary, nothing not
The perfection of the odalisque tradition.

She simpers and whines, though, quite
Out of keeping with her stateliness, her

Sang-froid, her attention to the moment,
Which is keen as any Zen priest’s

In its sucking up of all that she creates.
She rises, she walks, and her dog follows.

Her rump glitters gold and a white star
Floats between those two cupped crescents.

She turns and says, “My wit-dream, you.”
And for the first time all is clear and all

I have ever wanted of love smashes her
Out of all memory, leaving only her blue.